Many people who become interested in meditation, wanting deep, profound spiritual experiences, find they do not have the opportunity to practice for the many hours a day required to achieve these kinds of results. Some resign themselves to a lesser goal, or try to redefine enlightenment as something a little easier to achieve. Others look for a spiritual hack or short cut. In a previous article I pointed out how dangerous this can be. But you could say that there is an ancient and well-trodden, well defined spiritual short cut, we might call it the wisdom path. This can take you into the deepest states without you having to do long hours of concentration meditation. Just a little bit of calm will do. The wisdom path is one in which we learn to see the world in a different way, one that leads to letting go rather than the clinging to things which is the reality of the reactive and untrained mind. Wisdom is a way of seeing rather than a way of thinking so not a lot of intellectual study is required. The traditional way to learn it is to train with a teacher who has wisdom and naturally and gradually pick up their attitude and way of seeing over time. This is the most natural way to learn.
But if this way is so much quicker then why isn't everyone trying it?
The central contemplation is of the impermanence of everything we experience. So this is not complicated but it can take a while for it to really sink in. Nevertheless, the reality is that through such contemplation one is going against the stream of the modern materialist view completely. The student in the modern world can be taken gradually into a whole new relationship with the world around him or her, seeing the ultimate pointlessness of it all. Over time the shift can be very radical and the students will need to be willing to shift their life-style to fit the new view in order to progress. We have to act on the wisdom we develop for it to become established in us and not cause a conflict in the mind. So this path is not without sacrifice, but in the longer term this is the sacrifice of a lesser happiness for a greater one. In Asia, Buddhist Monasteries are there as a place to go, a refuge for those who begin to feel disenchanted with the fleeting nature of the pleasures of life – those who, perhaps like Mick Jagger, ‘can't get no satisfaction’.
One who sees impermanence will be inclined to change the priorities in life and abandon the worldly material gains which they at that point can see as not lasting; but this can also be a gradual path of simplifying life, one step at a time. This practice also combines very naturally with a practice of calming meditation. So as the student lets go, they find more time and space for meditation and this enhances their ability to see in a wise way, with a calm mind. Meditation becomes the way of smoothing out this path, calming down into a new life-style. And the results of this practice are not like the fleeting peace gained on a pleasant retreat but last for the rest of your life. In fact, if you believe in the Buddhist view of rebirth, what is gained of wisdom will follow you into your next life also – such an indelible imprint is made on the mind.
What this path requires most of all is the courage to take a very honest look at life. What lies in the way is really only our helpless addictions to the pleasures of the senses and our wish to hang onto a dream that sooner or later is going to let us down.
I offer this for your reflection